No, Women Elders Was Not Voted At A General Conference Session

You would think that a decision as momentous as ordaining women as elders would be discussed and voted on directly at a General Conference Session.  But it wasn’t, according to extensive historical research made available July 27 on the Facebook page of Ted N.C. Wilson, president of the worldwide Seventh-day Adventist Church.

Pastor Wilson, writing in response to a query from Australia in his regular Q&A column, explains that the decision to ordain women as elders was made at a Spring Meeting and reaffirmed at an Annual Council—much smaller business meetings of the General Conference Executive Committee.  Let that sink in. 

 Middle Eastern Proverb:  "If the camel once gets his nose into the tent his whole body will soon enter."

Middle Eastern Proverb:
"If the camel once gets his nose into the tent his whole body will soon enter."

That means female commissioned pastors today are able to baptize and carry out other duties previously reserved for ordained male pastors only on the basis of being ordained as local church elders.  And the decision to ordain women as elders was never discussed and voted on directly at the quinquennial gathering of thousands of worldwide church representatives at the General Conference Session.

It is worth noting, that the Church allowed the appointment of female elders only if: 

"The greatest discretion and caution be exercised in the ordaining of women to the office of local elder, counsel being sought in all cases by the local conference/mission from the union and division committees before proceeding" (The 1975 Spring Meeting, April 3).
It was also stated that if the appointment of a female elder was controversial or divisive in the local church, then it should not be done (page 60).

 

Elder Wilson's Q&A from his Facebook Page

Link

"As the sun sets this Friday evening, God’s special gift of the Sabbath has once again come to bless us. May you find real joy in His presence, wherever you are worshiping Him on His special day. In our Q & A this week, we are addressing a topic that has been discussed for quite some time, but is one that people still have questions about. It is my prayer that you will find the historical sketch below helpful, and encourage you, if interested, to follow the links to the original source documents to learn more. (Please note that the links will take you to the entire document, so you will need to scroll to the indicated page numbers.)

Q: Has the General Conference Session voted to approve the ordination of women as local elders in the church? Could you please confirm whether this is reflected in the most recent Church Manual? — Cy, from Australia


A: This question has been addressed in a previous Q&A, but perhaps you are seeking further clarification because you also mention the Church Manual. To answer this question more fully, it would be helpful to review some history of how Seventh-day Adventist churches started to ordain female elders:

• At the 1974 Annual Council, the members of the General Conference Executive Committee voted: “3. To request the President’s Executive Advisory to also arrange for further study of the election of women to local church offices which require ordination and that division committees exercise discretion in any special cases that may arise before a definitive position has been adopted” (GC Executive Committee Minutes, p. 74-389, available at
http://documents.adventistarchives.org/…/GCC/GCC1974-10b.pdf)

• At the 1975 Spring Meeting, it was voted: “5. That in harmony with the spirit and intent of paragraph 3 of the Annual Council 1974 action (pages 12-14) the greatest discretion and caution be exercised in the ordaining of women to the office of local elder, counsel being sought in all cases by the local conference/mission from the union and division committees before proceeding” (GC Executive Committee Minutes, p. 75-153 available at
http://documents.adventistarchives.org/Min…/…/GCC1975-04.pdf

• The 1984 Annual Council reaffirmed the 1975 Spring Meeting action that women could be ordained as local church elders in those divisions that make provision for it (GC Executive Committee Minutes, pp. 84-386,387 available at
http://documents.adventistarchives.org/Min…/…/GCC1984-10.pdf

• The 1989 Annual Council received a two-part recommendation from the Role of Women Commission — 
a. Part A recommended not to ordain women to the gospel ministry;
b. Part B recommended that “those who have, without regard to gender, been recognized as commissioned ministers or licensed ministers may perform essentially the ministerial functions of an ordained minister of the gospel in the churches to which they are assigned, subject to division authorization of this provision, if the following conditions apply:

1. The individual has completed approved ministerial training.

2. The individual has been called by a conference to serve in a full-time pastoral-evangelistic-ministerial role.

3. The individual has been elected and ordained as a local church elder.” 
(GC Executive Committee Minutes, pp. 89-387,388,389 available at http://documents.adventistarchives.org/…/GCC/GCC1989-10a.pdf)

• On Oct. 5, 1989, General Conference Executive Committee members at this Annual Council first voted and approved both Parts A and B, which would then be sent to the 1990 General Conference Session. (GC Executive Committee Minutes, pp. 89-387,388,389 available at
http://documents.adventistarchives.org/…/GCC/GCC1989-10a.pdf)

• However, four days later . . .

• On Oct. 9, they voted to separate the two items, forwarding only Part A to the 1990 General Conference Session, with Part B being voted and finalized at the 1989 Annual Council (GC Executive Committee Minutes pp. 89-429, 430, 431 available at http://documents.adventistarchives.org/…/GCC/GCC1989-10a.pdf)

• This 1989 Annual Council decision was based on the 1984 Annual Council decision that each world division could decide whether women could be ordained as local elders within its territory. This allowed for women to serve as pastors and to “perform essentially the ministerial functions of an ordained minister of the gospel in the churches to which they are assigned.” This was the basis for the recommendation to the General Conference Session to amend the Church Manual to allow for commissioned/licensed ministers to perform baptisms, weddings, etc.

• The particular item regarding whether to allow women to be ordained as local elders was never brought to the General Conference Session explicitly. Read the transcript of the discussion in the Adventist Review “Daily Bulletin” July 17, 1990 [GCB No. 8], pp. 13-18 at http://documents.adventistarchives.org/…/RH19900717-V167-34… and Adventist Review, July 19, 1990 [GCB No. 9], pp. 8-10 at
http://documents.adventistarchives.org/…/RH19900719-V167-35…

• What the 1990 General Conference Session did was amend the Church Manual to provide gender-neutral language regarding church elders. Even though background information was provided before the vote, the question of whether women should be ordained as local elders was never debated on the floor of the Session; the 1989 Annual Council had already assumed the responsibility to make that decision.

• The discussion at the 1990 General Conference Session actually centered on how to implement an action already taken by the 1989 Annual Council. Even though some people may wish to portray the discussion as being about whether women could be ordained as elders, the record does not portray it as such. The revision of the Church Manual to make its language gender-neutral sought to harmonize the Church Manual with what had been decided at the Annual Council, rather than directly declaring that women could be ordained as local church elders.

Some may wonder if it matters that the topic of ordaining women as local church elders has never been specifically discussed at a General Conference Session. In considering this question, it may be helpful to keep a couple of points in mind:

1. Because the Seventh-day Adventist Church does not ordain women to the gospel ministry, female pastors must be ordained as a local church elder to be able to “perform essentially the ministerial functions of an ordained minister of the gospel in the churches to which they are assigned.”

2. When topics with widely differing viewpoints that affect the world church are raised, it has been considered wise to invite input and discussion from the large, worldwide delegation that is present at a General Conference Session, rather than from the smaller group at an Annual Council or the even smaller Spring Meeting. See “How Your Church Works” (part 1 and 2) at https://archives.adventistworld.org/…/how-your-church-works…; and https://archives.adventistworld.org/…/how-your-church-works…

Please join me in praying for God’s wisdom and strength to do what matters most: fulfilling the mission that He has given us, His prophetic, remnant people, in these last days of earth’s history. That mission involves more than ordained gospel ministers. It involves everyone: women, men, young people, girls, and boys! This point is made very clear in Testimonies to the Church, Vol. 9, p. 116: “The work of God in this earth can never be finished until the men and women comprising our church membership rally to the work and unite their efforts with those of ministers and church officers.”

I urge every church member to take this call to heart and rally to the work. Let’s focus on our God-given mission and unite our efforts to reach this world for Him. Maranatha! Jesus is coming soon!

Pastor Ted Wilson"

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